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Taoism’s Aimlessness vs Western Goals and Success

The general mindset of the West is to strive for socially manufactured goals and to try and achieve them according what society determines is successful. The Western social model of goals and success is incorrectly assumed to be a universal way of thinking. As a result, this type of mindset is then superimposed onto foreign ideas, such as spiritual enlightenment in the East. But to attain enlightenment one has to overcome goal orientation and essentially stop striving and give up the search. This Eastern perspective is best explained by the essential teaching of wu-wei in Taoism. In the Tao Te Ching and the Zhuangzi there is no consideration of goals, but rather a focus on aimlessness as a method for creating healthy and sane individuals. Having goals, according to Taoism, is a blind alley that can lead to all sorts of psychological problems and social unrest. In this episode of Ask Jason, I will answer a question about whether or not a goal oriented focus can fit into the art of wu-wei (effortless living/non-doing/non-interference) and whether or not we should have a goal or goals in life and on the spiritual path.

NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.

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Why LESS is MORE | Taoism’s Wisdom for True Freedom

In this podcast, we will explain why too much of anything is a bad idea and how to live in balance according to Taoist wisdom. Lao-tzu uses three primary images to explain why less is more: the overflowing cup, the blade that is too sharp, and the room full of treasures. But this is not about the material world, but rather the three images are about the mind, essentially how our “mind cup” can overflow from thinking itself. Find out why less is more in the ninth episode of the 81 Meditations of the Tao Te Ching, a series where we explore each chapter of the Tao Te Ching. We will dissect chapter nine of the Tao Te Ching to give you ultimate clarity on the meaning of this chapter.

NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.

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An Artificial Problem in a Natural World | Book Excerpt

An Artificial Problem in a Natural World | Book Excerpt

  We currently live in a culture where we believe we should know “everything,” or at least have access to the possibility of knowing everything. Our culture also ingrains in our mind that we should be “popular” and “relevant.” This mix implies that we should be a popular version of Einstein, maybe close to Neil deGrasse Tyson, but even cooler, more popular, and smarter. Think of a hip version of Iron Man.

 

  Our modern culture of popularity teaches us to stick out in front of the crowd for no apparent reason at all. We should be popular even though we don’t know why. As a result, we are building a culture where we project an artificial persona into social media platforms as if this is a surefire way to popularity and being loved by the world. But this behavior exposes our psychological flaws and fears because our craving for attention is subtly an attempt to try and establish that we are worthy. We incorrectly believe we are worthless if we are not popular and respected by others. These sorts of deep-seated psychological issues that the digital world exposes are only the tip of the iceberg (I will go into these problems and many others throughout the book).

 

  If we are fidgety with our phones and trying to be popular to feel worthy and accepted, then isn’t this anxious use of digital devices questioning our sanity? What is wrong with just sitting still and breathing calmly while listening to the natural sounds of the world? Why don’t we understand that we are worthy no matter what and that it is actually socialization that makes us feel worthless? Oh, that’s right, we have built a culture that can’t sit still for five seconds because we are trying to always distract our mind from the brutal reality we call our lives. We are addicted to busyness and so we identify with what we do rather than who we are.

 

  Well, it’s time to grow up and understand ourselves more intimately and reconnect with life itself. Until that time comes, we need to realize that we live in a culture not mature enough to use technology wisely for the benefit of humanity. Well, not yet anyway.

 

Are We Headed in the Right Direction? Or is the Digital World a Dead End?

  Since we exhibit a level of immaturity with the use of digital technology, is it wise to go full steam ahead in that direction? If we keep falling down the rabbit hole of the digital world, who knows where we will end up and how a human being will be (if we will be human at all. More on this later in the book). If we keep pursuing this artificial life there is a trade-off. The trade-off is we will lose all contact and sensitivity to the natural world and also our own individual naturalness.

 

  When was the last time you went into nature and just listened to her while observing your own natural breathing? Sounds like an odd question doesn’t it. But that’s what life itself is and we are trading it off for a world that is not real. A sad fact of reality is many people find the digital world much more interesting than the real world. But when we compare man-made technology to the natural world there is no comparison, because the mystery and complexity of nature is spellbinding.

 

  You have direct access to the most sophisticated technology in the known universe, and I don’t mean your smartphone. I’m talking about the human organism. You are the most sophisticated piece of technology in the known universe and most of us sadly don’t know anything about it. But, on the other hand, we can teach someone to turn on the television and channel surf. Sadly, we hardly know anything about our body and mind. We’re so caught up in the hustle and bustle of the world that we’ve forgotten we even have a body and mind. We forget about consciousness itself. We are like fish who aren’t aware of the water.

 

  We invest so much time and effort in everything else but ourselves. And I don’t mean investing in your business, home, career, social media presence, and so on. I mean invest in your actual life, your health and sanity. How can we have a healthy and sane world if we don’t invest in health and sanity on an individual level? It’s not possible.

 

  We strive for favorable circumstances externally, but often neglect our inner world. We don’t consider how the digital world is affecting our mind. Having a sense of equanimity and harmony in our life is sadly not our concern in the digital age. We have built a world on comparison and competition, and those competitive juices are being directed into the digital world.

 

  Our natural survival instincts are alerting us to keep up with everyone else by taking advantage of the digital revolution. We better invest our time and energy into our projected self-image of who we think we should be on our Instagram, Twitter, and Facebook accounts or people will know our lives are truly empty and boring (my sarcasm is noted). We spend so much time and energy trying to keep up with everyone else on social media that we totally forget about the real social aspect of life.

 

  We lock our eyes onto our digital screens every waking moment. We clutch our smartphone to the very last minute as we lay down in bed and fire off that last tweet as if it couldn’t wait until tomorrow. We’ll wait for a bus and instead of making eye contact with someone else, we stare blankly into our glowing screens. Life is going by and you don’t even know it. All you know is what the Facebook feed tells you to believe, as we vicariously live other people’s digital lives.

 

  These sorts of habits, such as scrolling the Twitter feed and seeing what is happening in people’s lives on Facebook, are causing a lot of problems psychologically (I will discuss this at length throughout the book). This is where most of our time and energy is directed. But is it intelligent to invest all our time and energy into the digital world? Are we headed in the wrong direction? One thing is for sure, we are headed in an unnatural direction and it doesn’t matter how lofty our goals are, because nature will always have the last word. So, I’m going to be unpopular and suggest we do a complete 180 degree turn and begin to head in the opposite direction.

 

Return to Your Nature

  We have to reconsider where our time and energy are allocated if we are to complete this U-turn in thinking and way of life. We need to be honest with ourselves. Do you spend more time looking at a screen and anxiously anticipating screen time than you do anything else each day? We have to admit that, yes, we do spend most of our day staring into screens or anxiously anticipating screen time, and this wasted time compounds day after day, year after year.

 

  We are not allocating our energy in the right places. Mindlessly living in the digital world has taken most of our time away, leaving no energy for nature or our own creativity and productivity. Maintaining our social media presence is the main energy drain. More time is spent on social media than our creativity, face-to-face communication, and time in nature. We have replaced the spontaneous beauty of life itself for digital upkeep. Our world is becoming less vibrant and alive as a result.

 

  We have to continue traveling in the opposite direction if we wish to reclaim our mind and bring sanity back into the world. We have to drastically reduce our time spent in the digital world and reconnect with life as it truly is.

 

  This book will explain how the digital world is destroying our mind and wasting our precious time. But, most importantly, it will explain a way out of this mess so you can reclaim who you truly are. Who you truly are brings value to the world. But, on the other hand, having a cool and spiffy social media presence is not intrinsically valuable. We’re just trying to keep up with the Joneses.

 

  Our intrinsic nature is what brings value to the world and that has nothing to do with being distracted by digital technology. What you have deep down within you is what benefits the world and your own life. It is the potential we all have, but sadly squander a lot of the time because of life’s distractions (ahem, social media).

 

  We have to stop being distracted to realize the magnitude of the problem. We have to reclaim our time from digital distractions and focus on resurrecting our innate naturalness. If we don’t we run the risk of becoming robotic, meaning our thinking will become more mechanical than natural. This machinelike thinking has already begun in earnest, as our world is geared more towards analytical thinking which fuels rationality over and above everything else. This is a huge mistake. This machinelike thinking is against our spontaneous nature, which is what makes us human. Natural spontaneity is at the core of a human being. In Taoism they refer to this intrinsic naturalness in Chinese as ziran, which means spontaneously of itself. Nature and all of her children are spontaneously of itself. A machine, on the other hand, is not spontaneous or natural in any way. But, amazingly, we are starting to mimic a machine in our way of thinking and behavior (a super rationalist would obviously deny this since it exposes their unnatural behavior).

 

  As a result, we are losing touch with natural spontaneity because socialization makes us compute and calculate everything as if nature is some sort of machine. Nature is not a machine and neither are we because, just in case you forgot, we are nature too. Yet we have constructed a society that is mechanically geared, where self-interest and digital devices destroy our naturalness. In turn, we destroy the environment to sustain our self-interested habits which include using digital technology to pacify our mind. Isn’t it ironic that the more unnatural we become the less we care about the environment? We are intrinsically linked to nature and once one aspect of nature is acting cancerously it affects the whole ever so slowly. We have sold the spontaneous experience of life in favor of a life where we think we have control of our destiny. For those of you who have lived a while, you would know that the spontaneity of life has a way of throwing your best-laid plans out the window. As a result, you have to learn to adapt and grow from unexpected circumstances.

 

  But in the digital age we don’t believe we have to adapt to life because we have access to all information at our fingertips which seemingly allows us to navigate the obstacles of life. And you might be able to navigate through some obstacles, but life will continue to happen beyond your control or perception of how life should be. You can’t just “crop and delete” life’s spontaneous experience.

 

  Since our world has become more rational, we think that we can analyze life to its nth degree and so we can control it for our benefit. But in reality, this will never be true. And yet, this is why the digital world is so appealing, because we can control our experience in that world. We can control the information we want to absorb, where we want to travel (web surf). We can even avoid trolls with the click of a block button. Seems like a utopia, but it’s not.

 

  The digital world is also appealing because we can momentarily escape life’s brutality. And yes, life can be brutal sometimes, but by diving into your phone those things you have to face won’t magically disappear. The digital world acts the same as any addiction: when life is tough, we lean on a substance to try and escape life or escape, most commonly, ourselves. As with any addiction, we begin to become dissociated with ourselves and the world around us. So, the addiction we have to our phones and other digital devices is the beginning of our dissociation with our own naturalness and the environment. Hence, we only care about the next time we can mindlessly be in the digital world. Everything else is just a waiting period to be there. As a result, an addict loses their naturalness because all of their energy is spent in unconsciously suppressing their nature.

 

  Fidgeting with our smartphones, or any other digital device, only enhances our unnaturalness which leads to chronic stress and anxiety. Digital devices ramp up our stress and anxiety, and most of us don’t even know we live in this unnatural state of mind most of the day. Sadly, most of us don’t know what an equanimous mind feels like. The digital world only aggravates stress and anxiety which ultimately destroy our nature if we live in that state of mind more often than not. Digital technology can only enhance unnaturalness in us because it is not natural. It is not natural to us.

 

  Digital technology is not like using the physical design of a violin to train our body to the point that the beauty of Bach can emanate from the instrument. But instead, the digital world has nothing to do with the nature of your body because it is a world that keeps you locked in the mind. As a result, we disconnect from our body and reside in our own private sanctuary in our mind.

 

  This disembodied state leads not only to an unhealthy and insane individual, but also an unhealthy and insane world. Our naturalness depends on mind-body holism (I will explain this at length in Chapter 5). Our mind and body are embodied, not separate. The digital world is trying to pull us out of our bodies (nature), where we just dwell in the illusion of our mind. We need to return to our nature before it’s too late. If we don’t take seriously what this book explains, then we can’t complain about the insane world that awaits us.

 

  Book excerpt from Spiritual Freedom in the Digital Age by Jason Gregory © 2022 O Books.

 

Pre-order Now

Amazon US https://amzn.to/3iDNaHL

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NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.

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5 Reasons You Don’t Exist | The Mind Science of Buddhism

In this podcast, we will explain if you really exist or not. To examine the self, we will explain the mind science of Buddhism from the perspective of the the five aggregates, especially the Madhyamaka and Yogacara schools of Mahayana Buddhism. People often assume Buddhist beliefs are built on the idea that the self (ego/persona) is a persistent illusion, but this is not entirely true because it is much more complicated than that unfounded belief. The five aggregates are actually an advanced mind science centered on how the self is developed and, as a result, why the illusion of a self is based on a cognitive error we all make before waking up (nirvana).

NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.

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Who is PATANJALI and What is YOGA? | The Mind Science Behind Yoga

In this podcast, we will explain the mind science behind yoga that informs a large portion of the philosophies and spiritual practices of the East. The mind science of the East is explained thoroughly in the 196 observations on the nature of consciousness known classically as the Yoga Sutras of Patanjali. We will explain the first eleven sutras which is the first episode of the 196 Meditations of the Yoga Sutras, a new series where we explore each sutra. We will dissect the first eleven to give you ultimate clarity on the meaning of these sutras. This series is extremely important for those interested in the nature of consciousness.

NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.

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The Tao of Humility – How to be Flexible and Avoid Conflict

In this podcast, we will explain how those who live in the Tao act in their lives and dealings as water acts in nature. Being flexible and humble, water does not compete nor fight obstacle because it flows naturally to the lowest places. Water is the ideal image of what Lao-tzu means when he explains the humility of non-interference, non-action, and non-being (wu-wei). Find out why we should emulate water in the eighth episode of the 81 Meditations of the Tao Te Ching, a series where we explore each chapter of the Tao Te Ching. We will dissect chapter eight of the Tao Te Ching to give you ultimate clarity on the meaning of this chapter.

NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.

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Loving Kindness Meditation: The Buddha’s Teaching of Compassion

In this episode of Enlightenment Today, I will explain the practice of loving kindness meditation in Buddhism. In a world lacking compassion and forgiveness, loving kindness meditation is a great practice to cultivate and amplify those intrinsic human qualities. The decline of compassion and forgiveness was also a problem during the time of the Buddha. But instead of blaming others, Buddha turns our gaze within to expand our love beyond the boundaries of our associated affection, to include our so-called enemies and strangers. This practice will transform your mind and has a profound impact on how you experience the world.

NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.

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How a Sage Aligns with the Tao

In this podcast, we will explain how the Taoist sage is a mirror reflection of the eternal nature of Heaven and Earth. The secret to lasting forever is embodied in the nature of how the Tao is and we need to emulate that nature within our own lives. Find out what this secret is in the seventh episode of the 81 Meditations of the Tao Te Ching, a series where we explore each chapter of the Tao Te Ching. We will dissect chapter seven of the Tao Te Ching to give you ultimate clarity on the meaning of this chapter.

NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.

Thomas-Cleary

Honoring the Life of Thomas Cleary

Honoring the Life of Thomas Cleary

  The news of Thomas Cleary’s passing was unexpected and saddened me deeply. Not because I knew the man personally, but because the world lost someone special, someone genuine in an age of inauthenticity. He was surely one of the greatest men you’ve never heard of. You’ve probably enjoyed reading The Art of War by Sun Tzu, or wanted to read more about the authentic knowledge of Buddhism and Taoism, and thankfully there’s abundance of knowledge on those traditions available. But the likelihood that you read a Thomas Cleary translation of those ancient texts is highly probable. Without a doubt he was one of the greatest translators of our time. American Buddhist author and academic, Robert Thurman said of him:

 

“There is no doubt in my mind that Thomas Cleary is the greatest translator of Buddhist texts from Chinese or Japanese into English of our generation, and that he will be so known by grateful Buddhist practitioners and scholars in future centuries. Single-handedly he has gone a long way toward building the beginnings of a Buddhist canon in English.”

 

  He translated a vast library of Eastern spiritual texts and had an innate gift for extracting the beauty of many different languages into English. Thomas translated eighty works into English from Pali, Sanskrit, Chinese, Japanese, Bengali, Arabic, and Old Irish. He really could do it all. His work spanned a vast array of subjects and classics, including Buddhism, Taoism, Hinduism, ancient Chinese classics on strategy and power, martial arts, Greek wisdom (translated from the Arabic), the great works of Sufism and Islam, including The Qur’an, and more. His books have sold millions of copies and touched the hearts and minds of millions more.

 

  His best-selling books include The Art of War, The Book of the Five Rings, the I Ching and many others, some of which I’m sure you’ve read. Regarded as his magnus opus, and one of the most daunting books you will ever read at 1600 plus pages, is The Flower Ornament Scripture, a classic Mahayana Buddhist text known as the Avatamsaka Sutra. The Flower Ornament Scripture is widely considered a masterpiece. Upon reading this text, I often wondered how long it took him to translate and write it. Only those close to him would know the magnitude of the feat he accomplished.

 

  His library of translated works, especially in Buddhism and Taoism, are so vast that they have also been condensed into extensive volumes: Classics of Buddhism and Zen in five volumes and The Taoist Classics in four volumes. Seriously, clear out a few years to read these volumes, but I can guarantee that you’ll be a completely transformed person at the end of the process. Some of my own personal favorite books by him are The Sutra of Hui-neng and Awakening to the Tao. I was extremely impressed with both of these books.

 

  My first encounter with his work was when I was a lot younger, like most through The Art of War. However, it was in 2009 when I became an admirer of not only his work, but the man himself. While living in Kathmandu, Nepal in 2009, I discovered my two of my favorite book shops in the world, the Tibet Book Store and Pilgrims Book House. But it was the Tibet Book Store that brought me closer to Thomas. The Tibet Book Store is a paradise for someone like myself. Forget beaches and martini’s, give me sacred Eastern knowledge at my fingertips any day of the week.

 

  When you walk into the Tibet Book Store it is steeped in spirituality, with the great texts of Buddhism, Taoism, and Hinduism everywhere from floor to ceiling. When you are in there, you can’t escape Thomas’s influence because his books are everywhere. Every time I visit the Tibet Book Store, I find myself with a Thomas Cleary book in my hand as I peruse the pages in delight. I felt a great sense of comfort knowing that Thomas Cleary was out there doing the great work for us mere mortals. Seeing his books everywhere in the book shop always restored my faith in humanity and made me optimistic for the dissemination of Eastern spiritual knowledge for future generations. When I would see someone pick up one of his books for the first time, I knew they were in good hands.

 

  I have returned to Nepal many times since then and the feeling has never changed. Some of my happiest moments in life are eating breakfast and drinking a masala chai in the morning with my lovely wife Gayoung at one of my favorite restaurants in the world called Gaia and then straight after breakfast we’d go to the Tibet Book Store to explore many books, such as the works of Thomas Cleary. For myself, life doesn’t get better than that.

 

  I have learned so much from him over the years, his scholarship and wisdom have helped my writing and work mature. And yet, who was Thomas Cleary? Not many people knew. For myself, it wasn’t his work that impressed me the most but rather the person he was. Knowing he was in the world, walking among us, made me feel a great sense of relief. For those reasons and many others, I tried to make contact with him for over a decade but he was definitely the hardest man I’ve ever tried to track down. He had no website, no email that anyone knew, and even his publishers were ordered by Thomas not to give out his contact details. He was an extremely private person and this is what impressed me the most about him. He was one individual that deserved all sorts of accolades and recognition, but he decided to live the quiet life. It was as if he was the living embodiment of the Buddhist hermit or Taoist recluse. He lived by what he translated. This impressed me deeply.

 

  He was very down-to-earth and that is reflected in his life. Even though he was a successful writer, there was a time later in life when he took up work with a contractor to install fiberglass insulation so that he could go blue collar for a period of time. This type of attitude reminds me of when Daniel Day-Lewis retired from acting to become a shoemaker (mind you, he is regarded as one of the greatest actors in the world). Maybe it was Thomas’s groundedness that kept him away from the limelight. He had a very authentic and traditionalist approach, especially to Eastern philosophy which is not as glamorous for those in the modern day who like to skew the great teachings. He was asked once in a very rare interview back in 2009 why he hadn’t thought about teaching, especially in university. His response sums up his attitude towards the commodification of spirituality:

 

“There is too much oppression in a university setting. I am not in Engaged Buddhism, have never supported cults, am not a member of any academic clique, and do not belong in organized education. I am not confined to any group. I want to stay independent and reach those who want to learn directly through my books.”

 

I know where Thomas is coming from, as I too have had to deal with people confused by new-age interpretations of Eastern spirituality which invariably lead to nonsensical views of the great traditions, and even cults in some extreme cases. Thomas obviously dealt with the same phenomenon during his life. There is nothing more frustrating for a philosopher or scholar when people appropriate ancient knowledge to suit themselves. Maybe that type of appropriation could be one reason why he was always in the background. We can only speculate. But what we do know for sure is he was genuine. He stayed true to the great teachings and I believed he lived them, hence his reclusiveness.

 

  We could all learn a lot from the genuineness of Thomas Cleary. He was the perfect representation of a writer who is completely dedicated to their work and doesn’t compromise it for anything or anyone. He just worked quietly for the betterment of humanity, without any concern for praise. A lot of work produced from this modern era will be lost in time, but Thomas Cleary’s work will live on considering his works are translations. So as long as the English language is around then he will continue to enlighten future generations. For myself, when I return to Kathmandu, I know you’ll be waiting there for me in my favorite little book shop, and to know your presence dwells within the bookshelves makes me feel at peace. Until then my dear brother in spirit.

 

NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.

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Why No Relationship to Anything is Freedom

In this podcast, we will explain why having no relationship to anything is freedom. In the ancient scripture of the Mandukya Upanishad and its Karika (commentary) by the ancient Advaita master Gaudapada, we discover a practice and a way of life focused on having no relationship to anything for advanced sages known classically as Asparsha Yoga. This hidden knowledge and practice were feared by the great Yogi’s of the past because of its intensity, but, nevertheless, Asparsha was still acknowledged as a prerequisite for spiritual liberation. Find out why the ancient Yogi’s and spiritual aspirants fear Asparsha Yoga.

NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.